Saturday, 2 October 2010

FRANCO ZEFIRELLI

Franco Zeffirelli (born 1923) is best know for his extravagantly staged operas and films that bring the classics to the masses. His interests also span into the political arena. He was elected to the Italian senate in 1994 and 1996 representing Catania, Sicily.
Franco Zeffirelli has proven himself as a talented director of operas, plays and feature films. He has found the most success in the opera house. Though critics haven't always been in favor of his flamboyant staging, his audiences have been bedazzled by it. In fact, his elaborate set designs have often been thought to upstage the music. Zeffirelli has also brought classics such as Romeo and Juliet (1968), Hamlet (1990) and Jane Eyre (1996) to the silver screen so that the average movie-goer can understand them. While some claim that he oversimplifies the classics, Zeffirelli feels that he popularizes them instead. Even in the world of politics, Zeffirelli has looked out for the common people. William Murray in Los Angeles Magazine, noted that Zeffirelli has "secured jobs, money and other help" for his constituents in Catania, "one of the poorest, most Mafia-ridden cities in Sicily."

A Boy with No Name



Zeffirelli was born on February 12, 1923 in the outskirts of Florence, Italy. He was the result of an affair between Alaide Garosi, a fashion designer, and Ottorino Corsi, a wool and silk dealer. Since both were married, Alaide was unable to use her surname or Corsi's for her child. She came up with "Zeffiretti" which are the "little breezes" mentioned in Mozart's Cosi fan tutte of which she was quite fond. However, it was misspelled in the register and became Zeffirelli. Alaide placed her newborn with a peasant family for two years before bringing him to live with her after the death of her husband. Unfortunately, she succumbed to tuberculosis and a six-year-old Zeffirelli was sent to live with his father's cousin, Lide, whom he called "Aunt Lide."

As a child, Zeffirelli's earliest experiences of theater were the traveling actors who visited the peasant village where he spent his summers. He also enjoyed building toy theaters and scenery for his puppets. The first opera he saw was Die Walkre which he didn't understand. The music and scenery, though, captivated the young boy. Another early influence was the Catholic Club at his school. The club performed religious and historical plays at various churches. He also went to see movies quite often and knew who all the stars were and the gossip about them.

The War Years

Mussolini marched on Rome the year before Zeffirelli was born and Fascism was all around him. During World War II, Zeffirelli began studying architecture at the University of Florence. By the time most of his friends had been conscripted, he chose to join the partisans in the hills of Italy. After escaping the Italian Fascists and reaching the Allied lines, he ended up as a guide and interpreter for the First Battalion of the Scots Guards. It was with the Scots that his interest in theater was renewed. He helped organize a theatric performance with soldiers in drag. By the time he returned to Florence, Zeffirelli was a different person. He went to live with his father and after seeing Laurence Olivier's Henry V he decided to pursue a career in theater.

Count Luchino Visconti

The biggest break of Zeffirelli's career was his acquaintance with Count Luchino Visconti. According to Andrea Lee in The New Yorker, meeting Visconti "was the opening of the crucial collaboration of Zeffirelli's life, an artistic and sentimental relationship that would be equaled in intensity only by his passionate friendship with Maria Callas. It also marked an immense step up in the world." He met Visconti while working as a scene-painter and from there his career took off. He spent nearly 9 years with Visconti and worked for his Morelli-Stoppa theatrical company. Lee further noted that "[i]n Visconti, who divided his talents between cinema, opera, and theatre, Zeffirelli had an example of the restless eclecticism that in time became his own trademark." He also adopted Visconti's penchant for detailed research and hands-on demonstrations of how he wanted a scene acted out.

On Stage and Screen

Zeffirelli's career took off in the 1950s as a scene designer for Italian productions of A Streetcar Named Desire and Troilus and Cressida. From 1958 on, Zeffirelli has demonstrated the flexibility of going from opera to theater to film and back again all over the world. In one decade, he brought out: Lucia di Lammermoor (1959) with Joan Sutherland; Romeo and Juliet (1960) at the Old Vic; Othello (1961) with John Gielgud at Stratford; Tosca (1964) at Covent Garden; Norma (1964) at the Paris Opera; Taming of the Shrew (1967) with Richard Burton and Elizabeth Taylor; and a film version of Romeo and Juliet (1968).

"Opera a la Zeffirelli is the greatest show on earth," claims Murray. His sets tend to be very large in scale and he often has literally crowds of performers on stage at once. He's even been known to use numerous live animals. Bernard Holland in the New York Times had this to say about Zeffirelli's productions at the Metropolitan Opera, "The Met-with its huge stage, its magnificent stage equipment and crew, and its pocket of wealthy patrons hungry to gild the status quo-has become for him an irresistible playground and a marriage made in heaven." With regard to a performance of Puccini's Turandot, Holland commented that "[s]omewhere in the house that night an opera, and a rich and stageworthy one at that, was going on. It really didn't matter, though. All the glitter and grandiosity descending over it made certain that music wouldn't get in the way of an evening's entertainment."

Zeffirelli's name is linked most often with the operas, La Traviata, Cavalleria Rusticana, and I Pagliacci. His 1958 staging of La Traviata in Dallas, Texas with Maria Callas as Violetta marked Zeffirelli as an up-and-coming international director. Often when Zeffirelli has been asked to direct an opera that he has done before, he will make changes to the time period or the setting. With I Pagliacci, he changed the time from 1870 to 1938 in one production and the setting from Calabria to the outskirts of a city like Naples in another. His fondness for opera can be seen in his carefully dictated quote to Murray that, "opera is a river that carries you forward."

Zeffirelli's films have not enjoyed as much critical success as his operas, yet they still appeal to the audiences. His 1977 five-part television miniseries Jesus of Nazareth shows the kind of ambitious undertaking Zeffirelli can achieve. This modern classic is broadcast in Italy and around the world every Easter. His film about St. Francis, Brother Sun and Sister Moon, was disliked by the critics but has seen cult-like popularity in the Philippines and Brazil due to its religious content.

In an interview with John Tibbetts in Literature Film Quarterly, Zeffirelli shed some light on perhaps another reason for the lack of critical acclaim received by his films when he said, "I think culture-especially opera and Shakespeare-must be available to as many people as possible. It irritates me that some people want art to be as 'difficult' as possible, an elitest [sic] kind of thing. I want to give these things back to the people." This can clearly be seen in his treatment of the films he has based on English classic literature such as Shakespeare's Taming of the Shrew, Romeo and Juliet, and Hamlet.

Zeffirelli's practice of researching the subject to the smallest detail has helped bring these films to the general audience. In Romeo and Juliet, he used two very young performers in the lead roles who more closely matched the age of Shakespeare's characters. When criticized about the ages of Glenn Close and Mel Gibson as being unrealistic for a mother and son in Hamlet, Zeffirelli responded that it was common at that time for girls to marry at 13 and start having children. He has also done a film version of Charlotte Bronte's Jane Eyre. The book had been a favorite of his since he was ten years old and Mary O'Neal introduced him to it while tutoring him in English. Ian Blair reported in The Standard-Times that Zeffirelli said his biggest challenge with the film was "not to impose the eye of an Italian on it."

The Senator

Zeffirelli has been an outspoken rightist for some 40 years. He ran for parliament in Florence in 1983 and lost. He had run as a favor for the Christian Democratic Party which feared the Communist Party might make some gains. Zeffirelli also had an ulterior motive for running. In his autobiography, Zeffirelli: The Autobiography of Franco Zeffirelli, he admits, "I genuinely thought I could use the post to realize a long-standing dream: to use my cultural connections and make Florence the European capital for the performing arts … [and] access to political power was essential for anyone trying to bring this about."

In 1994, Zeffirelli ran for a seat in the Italian senate representing the city of Catania in Sicily. With 63 percent of the vote, he was elected as a candidate for the rightist party, Forza Italia. He ran for re-election and won again in 1996. With regard to his activities as a senator, he told Lee that "he sensibly assigns others to cover areas he is unfamiliar with, and tries to take charge of things with which he has direct experience-culture, historic preservation, education, and the environment, including, in particular, animal rights."

Zeffirelli's political views tend to be on the conservative side. Even though he has not been known to attend mass regularly, he is a staunch supporter of the Vatican. Perhaps the only area in which the Pope and Zeffirelli don't agree is artistic preference. In a Vatican list of 45 films deemed to have worthy religious content, none of Zeffirelli's films are mentioned. Belinda Luscombe reported in Time that Zeffirelli felt his films "have brought about many more conversions then all those cited."

Future Plans

Even in his seventies, Zeffirelli is always on the lookout for a new endeavor, be it film or opera. "The more you work, the more you accumulate energy," he told Marion Hart in Entertainment Weekly. He has written a script for a film version of Madame Butterfly and is looking to cast Cher in the leading role of the film Tea with Mussolini which is based on a chapter from his autobiography. With regard to his future, Blair quoted Zeffirelli as saying, "I feel like an airport with all these projects circling around waiting to land. Some get lost in space, others land safely."

Further Reading

Zeffirelli, Franco, Zeffirelli: The Autobiography of Franco Zeffirelli, Weidenfeld & Nicolson, 1986.

Entertainment Weekly, April, 26, 1996.

Hartford Courant, February 1, 1998.

Literature Film Quarterly, April-June, 1994.

Los Angeles Magazine, September 1996.

New Perspectives Quarterly, Summer 1994.

New York Times, October 5, 1997.

New Yorker, April 22, 1996.

Time, March 25, 1996.

Victoria, June 1996.

Blair, Ian, "Zeffirelli's 'Eyre' love affair," The Standard Times, (April 7, 1996) http://www.s-t.com (March 21, 1998).

"Franco Zeffirelli," http://www.unitel.classicalmusic.com/ (March 15, 1998).

Zeffirelli-Cosi, Franco (fräng'kō zāf-fērĕl'lē-kô'sē), 1923-, Italian opera, stage, and film director and designer, b. Florence. Zeffirelli had his first successes as assistant to the director Luchino Visconti in the films Troilus and Cressida and The Three Sisters. His first opera production was La Cenerentola for Milan's La Scala, after which he became known chiefly for his opulent opera productions. He has mounted productions of Falstaff (1964, revival 2002) and Antony and Cleopatra (1966), among others, for the Metropolitan Opera Company. Zeffirelli's films include The Taming of the Shrew (1966), Romeo and Juliet (1968), Brother Sun, Sister Moon (1973), The Champ (1979), Endless Love (1981), La Traviata (1983), Hamlet (1990), Jane Eyre (1996), and Tea with Mussolini (1999).
Bibliography

See his autobiography (1986).

Director: Franco Zeffirelli
Born: Feb 12, 1923 in Florence, Italy
Occupation: Director, Writer
Active: '60s-2000s
Major Genres: Music, Theater
Career Highlights: La Traviata, Romeo and Juliet, Otello
First Major Screen Credit: La Terra Trema (1948)

Biography

Italian director Franco Zeffirelli started out as an actor in the stage productions of Luchino Visconti, then worked as an assistant on several Visconti-directed films. After World War II, Zeffirelli launched a career designing, costuming, and directing operas, a field of entertainment to which he'd return periodically throughout his life and which led to his first directorial credit, the Swiss-produced filmization La Boheme (1965). Zeffirelli's reputation in the 1960s rested on his boisterous, non-traditional movie versions of Shakespeare. He directed Richard Burton and Elizabeth Taylor in a lusty adaptation of Taming of the Shrew (1967), then became an icon for the Youth Movement by casting 17-year-old Leonard Whiting and 15-year-old Olivia Hussey in Romeo and Juliet (1968). Zeffirelli's eye for visual richness served him well in the opulent Brother Sun/Sister Moon (1973), a romanticized account of Francis of Assisi. Some of Zeffirelli's later American films were unworthy of his talents, though he made the most of the emotional possibilities of The Champ (1979) and actually helped Brooke Shields pass as an actress in the otherwise lachrymose Endless Love (1981). The director found himself in the center of a controversy upon finishing the expensive Euro-American TV miniseries Jesus of Nazareth; certain religious activists, upset that the ads promised a "human" look at Jesus, forced several sponsors to withdraw their advertising from the telecast. (The "scandal" proved groundless, since Zeffirelli's Jesus was one of the most reverently accurate ever seen in films.) Zeffirelli has been represented by his televised stagings of operas, many of which have shown up on American public television. And in 1990, Franco Zeffirelli returned to Shakespeare for an all-star film version of Hamlet, wherein the "surprise" was not so much Mel Gibson's superb rendition of the title role as the fact that this was the first movie Hamlet that looked like it was actually taking place in 12th century Denmark.

Filmography: Franco Zeffirelli

Maria Callas: Life and Art

Maria Callas: La Divina - A Portrait

Callas: A Documentary Plus Bonus

Tea With Mussolini

Jane Eyre

Hamlet

Otello

Cavalleria Rusticana (Teatro alla Scala)

Tosca (The Metropolitan Opera)

I Pagliacci

Turandot (Arena Di Verona)

La Bohème (Metropolitan Opera)

La Traviata

Endless Love

The Champ

La Bohème (Teatro alla Scala)

Jesus of Nazareth

Brother Sun, Sister Moon

Romeo and Juliet

The Taming of the Shrew


Member of the Italian Senate
In office
21 April 1994 – 29 May 2001
Constituency Catania

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Born 12 February 1923 (1923-02-12) (age 87)
Florence, Tuscany, Italy
Political party Forza Italia
Residence Rome
Alma mater University of Florence
Profession Film Director
Opera Director
Politician
Religion Roman Catholic
Military service
Service/branch British Army
Years of service 1942–1945
Unit 24th Guards Brigade
Battles/wars World War II

Franco Zeffirelli, KBE (Hon),[1] (born 12 February 1923) is an Italian film director and producer of films and television and opera director and designer. He has also been a politician (The People of Freedom).

He is known for his film version of Romeo and Juliet (1968), for which he was nominated for an Academy Award. His television mini-series Jesus of Nazareth (1977) also won acclaim and is still shown on Easter weekend in many countries. Zeffirelli has been a member of the Italian Senate since 1994, representing the Forza Italia party (which later became The People of Freedom).

Contents [hide]
1 Life
2 Career
2.1 Film
2.2 Opera
3 Knighthood
4 Personal life
5 Selected filmography
6 References
7 External links

Life

Zeffirelli was born in Florence as Gianfranco Corsi, the illegitimate son of a mercer, Ottorino Corsi, and his mistress, Adelaide Garosi, who was a dressmaker. When he was six years old his mother died and he subsequently grew up under the auspices of the British expatriate community and was particularly involved with the so-called Scorpioni, who inspired his semi-autobiographical 1999 film Tea With Mussolini.

He graduated from the Accademia di Belle Arti Firenze in 1941 and, following his father's advice, entered the University of Florence to study art and architecture.[2] After World War II broke out, he fought as a partisan, before he met up with the British soldiers of the 1st Scots Guards and became their interpreter. After the war, he re-entered the University of Florence to continue his studies, but when he saw Henry V in 1945, he directed his attention toward theatre instead.

While working for a scenic painter in Florence, he was introduced to and hired by Luchino Visconti, who made him the assistant director for the film La Terra trema, which was released in 1948. Zeffirelli's later work was deeply impacted by Visconti's methods.[3] He also worked with directors such as Vittorio De Sica and Roberto Rossellini. In the 1960s he made his name designing and directing his own plays in London and New York, and soon transferred his ideas to cinema. He was also a model.

Career

Film

Zeffirelli's first film as director was a version of The Taming of the Shrew with Elizabeth Taylor and Richard Burton. His major breakthrough came the year after when he presented two teenagers as Romeo and Juliet, the perfect venue for 1968. The movie is still immensely popular (witness countless groups on the internet discussing the actors and the film in general), and was for many years the standard adaptation of the play shown to students. This movie also made Zeffirelli a household name - although no other subsequent work in his name has come close to the impact made by Romeo and Juliet.

After two successful film adaptations of Shakespeare, Zeffirelli went on to religious themes, first with a film about the life of St. Francis of Assisi entitled Brother Sun, Sister Moon to an extended television mini-series about Jesus with an all-star cast entitled Jesus of Nazareth. The latter was a major success and is frequently shown on TV.

He moved on to contemporary themes with a remake of the boxing picture The Champ (1979) and the critically panned Endless Love. In the 1980s he made a series of successful films adapting opera to the screen, with such stars as Placido Domingo, Teresa Stratas, Juan Pons, and Katia Ricciarelli. He returned to Shakespeare with Hamlet presented the Danish Prince in a quite unexpected way, casting Mel Gibson, who was then seen as an action-hero rather than a serious actor, in the lead role. His 1996 adaptation of Charlotte Bronte's Jane Eyre was a critical success.

Zeffirelli frequently cast unknown actors in major roles; however his leads have rarely gone on to stardom or even a sustained acting career. Leonard Whiting (Romeo in Romeo and Juliet), Graham Faulkner (St. Francis in Brother Sun, Sister Moon) and Martin Hewitt (in Endless Love) all left the film business after failing to secure similar high-profile roles. The female leads in those films (Olivia Hussey and Brooke Shields) have attained far greater success in the industry.

Opera

Zeffirelli has also been a major director of opera productions since the 1950s in Italy, Europe, and the U.S. He began his career in the theatre as assistant to Luchino Visconti. Then he tried his hand at scenography. His first work as a director was buffo operas by Rossini. He became a friend of Maria Callas, and they worked together on a "La Traviata" in Dallas in 59. Of particular note is his 1964 Royal Opera House production of Tosca with Maria Callas and Tito Gobbi. In the same year, he created Callas' last "Norma" at the Paris Opera. He has over the years created several productions for the Metropolitan Opera in New York, including La bohème, Tosca, and Turandot.

Knighthood

Zeffirelli in 2008In November 2004 he was awarded an honorary knighthood by the United Kingdom.[4]

In 1996, for services to the arts, he was awarded an honorary degree by the University of Kent at a graduation ceremony held in Canterbury Cathedral. In 1999 he received the Crystal Globe award for outstanding artistic contribution to world cinema at the Karlovy Vary International Film Festival.

Personal life

Zeffirelli is openly gay.[5] He has received criticism from religious groups for what they call the blasphemous representation of biblical figures in his films and also criticism from members of the gay community for publicly backing the Roman Catholic Church with regard to homosexual issues.[5] Director Bruce Robinson claimed to have been the target of unwanted sexual advances by Zeffirelli during the filming of Romeo and Juliet in which Robinson played Benvolio. Robinson says that he based the lecherous character of Uncle Monty in the film Withnail and I on Zeffirelli.[6]

In 2007, disappointed with the manner in which Pope Benedict XVI had been presenting himself to the media, Zeffirelli openly offered his services to the Pontiff as an image consultant. In connection with this matter, he was quoted as saying "I am a Christian down to the depths of my spirit."[7]

Selected filmography

La Bohème (1965; production designer only)[8]
The Taming of the Shrew (1967)[8]
Romeo and Juliet (1968)[8] Academy Award nominee, director
Brother Sun, Sister Moon (1972)[8]
Jesus of Nazareth (1977)[8]
The Champ (1979)[8]
Endless Love (1981)[8]
Cavalleria Rusticana (1982) with Plácido Domingo and Elena Obraztsova[8]
Pagliacci (1982) with Plácido Domingo and Teresa Stratas[8]
La Bohème (1982)[8] (live Metropolitan Opera – stage director)
La Traviata (1983)[8] – Academy Award nominee, BAFTA winner, art direction; with Teresa Stratas and Plácido Domingo
Tosca (1985),[8] (live Metropolitan Opera – stage director)
Otello (1986)[8] – British Academy of Film and Television Arts winner, foreign language film; with Plácido Domingo and Katia Ricciarelli
Hamlet (1990)[8]
Don Giovanni[8] (live Metropolitan Opera – stage director)
Don Carlo with Luciano Pavarotti and Daniela Dessi[8] (live La Scala – stage director)
Storia di una capinera (also known as Sparrow; 1993)[8] with Sheherazade Ventura
Jane Eyre (1996)[8]
Tea With Mussolini (1999)[8]
Callas Forever (2002)[8]

References

1.^ BBC report on honorary KBE for Zeffirelli
2.^ Donadio, Rachel (2009-08-18). "Maestro Still Runs the Show, Grandly". The New York Times. http://www.nytimes.com/2009/08/19/arts/music/19zeffirelli.html?_r=1&hp. Retrieved 2009-08-18.
3.^ "Franco Zeffirelli Biography". Yahoo! Movies. http://movies.yahoo.com/movie/contributor/1800025046/bio. Retrieved 2009-08-18.
4.^ "UK honour for director Zeffirelli", BBC News. Accessed 27 May 2008
5.^ a b Smith, Patricia Julian (2005-01-09). "Zeffirelli, Franco". glbtq: An Encyclopedia of Gay, Lesbian, Bisexual, Transgender, and Queer Culture. http://www.glbtq.com/arts/zeffirelli_f.html. Retrieved 2007-08-07.
6.^ Murphy, Peter. "Interview with Bruce Robinson". http://www.laurahird.com/newreview/brucerobinson.html. Retrieved 2007-08-07.
7.^ Aliosi, Silvia (2007-12-15). "Film-maker Zeffirelli vows to help Pope with image". http://www.reuters.com/article/worldNews/idUSL1538232220071215?feedType=RSS&feedName=worldNews&rpc=22&sp=true. Retrieved 2007-12-15.
8.^ a b c d e f g h i j k l m n o p q r s t "Franco Zeffirelli Filmography". Allmovie. http://www.allmovie.com/artist/franco-zeffirelli-117884/filmography. Retrieved 2009-08-18.
External links Wikimedia Commons has media related to: Franco Zeffirelli

1.REDIRECT Template:IMDb name
Franco Zeffirelli at the Internet Broadway Database
Italian Senate profile
[1] Interview: Maria Callas and Callas Forever
Interview with Zeffirelli from 1999 about Tea With Mussolini
[hide]v • d • eFilms directed by Franco Zeffirelli

1960s The Taming of the Shrew (1967) · Romeo and Juliet (1968)

1970s Brother Sun, Sister Moon (1972) · Jesus of Nazareth (1977) · The Champ (1979)

1980s Endless Love (1981) · Pagliacci (1982) · Cavalleria rusticana (1982) · La Traviata (1983) · Otello (1986) · Young Toscanini (1988)

1990s Hamlet (1990) · Sparrow (1993) · Jane Eyre (1996) · Tea with Mussolini (1999)

2000s Callas Forever (2002)

Persondata
NAME Zeffirelli, Franco
ALTERNATIVE NAMES
SHORT DESCRIPTION
DATE OF BIRTH 1923-02-12
PLACE OF BIRTH Florence, Tuscany, Italy
DATE OF DEATH
PLACE OF DEATH


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THE PRIESTLY SOCIETY OF SAINT JOSAPHAT


The Priestly Society of Saint Josaphat Kuntsevych (SSJK) is a society of putatively traditionalist priests and seminarians of the Ukrainian Greek-Catholic tradition led by the priest Basil Kovpak. It is based in Riasne, Lviv, Western Ukraine. ( Priestly Society of Saint Josaphat - Ukrainian Rite) In Lviv, the Society maintains a seminary, at which currently thirty students reside, and takes care of a small convent of Basilian sisters.  A Convent for Tradition in the Ukraine. The SSJK is affiliated with the Society of St. Pius X and Holy Orders are conferred by the latter society's bishops in the Roman Rite. The SSJK clergymen however exclusively follow a version of Slavonic Byzantine Rite in the Ruthenian recension. The Society operates in direct defiance of the hierarchy of the Ukrainian Greek Catholic Church.

Seminary

The seminary of the SSJK is dedicated to the Immaculate Heart of Our Lady and currently is attended by thirty seminarians. The seminary, the Society says, is intended to be a modest support in the conversion to Catholicism not only of Ukraine, but of Russia as well. Devotion to Our Lady of Fatima and fidelity to the Church of Rome are considered important.

Relations with the sui iuris Ukrainian Catholic Church and the Holy See

Liturgy

The SSJK rejects the de-Latinisation reforms presently prevailing in the Ukrainian Greek Catholic Church, which is in full communion with Rome. These reforms began with the 1930s under rule of Metropolitan Andrey Sheptytsky, but gained momentum with the 1964 decree Orientalium Ecclesiarum (Second Vatican Council) and several subsequent implementing documents. The SSJK for instance opposes the removal of the stations of the cross, the rosary and the monstrance from the liturgy and parishes of the Ukrainian Greek Catholic Church. In rejecting these reforms, they also reject the right of the Church to make these reforms. Who controls the liturgy becomes an important point of debate.

Critics of the SSJK point out that the SSJK's liturgical practice favours severely abbreviated services and favours imported Roman Rite devotions over the traditional and authentic practices and devotions of the Ukrainian Greek Catholic Church. Proponents counter that these "Latin" symbols and rituals, borrowed from their Roman Catholic Polish neighbors some time ago have long been practiced by Ukrainian Greek Catholics, in some cases for centuries now, and that to deny them is to deprive the Ukrainian Catholic faithful of a part of their own sacred heritage. The central point in the dispute is over what constitutes 'organic development'. The Vatican in recent decades has explicitly maintained that latinization was not an organic development.

The SSJK also opposes the abandonment of Church Slavonic, the traditional liturgical language of the Slavic Churches (both Orthodox and Greek-Catholic) in favour of the modern Ukrainian in the Slavo-Byzantine liturgy of the Ukrainian Catholic Church, for the SSJK holds that Church Slavonic is essential to stress necessary Catholic unity among all Slavic peoples, and to avoid particularist nationalism which has for a long time divided Slavic Christians. However, critics point out that the essence of Eastern liturgical practice is to pray in a language understandable by the people, and that Church Slavonic has ceased to be such a language, becoming a pale imitation of the Western practice of using Latin to promote unity. The Ukrainian Greek-Catholic Church today has a large presence in many non-Slavic countries, with numerous eparchies and parishes in the diaspora, exacerbating the problem of parishioners not understanding what is being preached as well as raising issues of assimilation.

Ecumenism

The SSJK condemns the ecumenism with the Orthodox currently practiced by both the Holy See and the Ukrainian Catholic Church. Instead the SSJK promotes Catholic missionary activities among the Orthodox, who are not in communion with the Holy See.

Excommunication

In 2003, Cardinal Lubomyr excommunicated SSJK superior Kovpak, from the Ukrainian Greek Catholic Church. Kovpak however appealed this punishment at the papal Sacra Rota Romana in Vatican City. The excommunication was thereafter declared null and void by the Holy See for reason of a lack of canonical form. The excommunication process has been redone by the Cardinal. SSJK superior Kovpak's excommunication was announced by the Congregation for the Doctrine of the Faith on November 21, 2007. [ [http://www.cwnews.com/news/viewstory.cfm?recnum=54919 Ukrainian priest excommunicated] ] Catholic World News, November 21, 2007. The new archbishop of Lviv declared in 2006 that his main task for this coming year was to eradicate the 'Lefebvrists' from his territory." [La Porte Latine, March 31, 2006 [http://www.laportelatine.org/accueil/entret/2006/jenkins/versionanglaise/anglais2006.php Interview with 'La Porte Latine'] La Porte Latine, March 31, 2006, by Father Jenkins, Prior of Warsaw ] ]

Ordinations in 2006

On November 22 2006, Bishop Richard Williamson of the Society of St. Pius X (SSPX) illicitly ordained two priests and seven deacons in Warsaw, Poland for the SSJK, in direct violation of canon 1015 §2, although the Holy See has declared Williamson excommunicated, and additionally in violation of canons 1021 and 1331 §2 of the Code of Canon Law, and the corresponding canons of the Code of Canons of the Eastern Churches. An SSPX priest who was present remarked, "We were all very edified by their piety, and I myself was astonished by the resemblance of the atmosphere amongst the seminarians with that which I knew in the seminary - this in spite of the difference of language, nationality and even rite." [http://www.laportelatine.org/accueil/entret/2006/jenkins/versionanglaise/anglais2006.php]

Archbishop Ihor Vozniak of Lviv (the archdiocese in which Kovpak is incardinated), denounced Williamson's action as a "criminal act", and condemned Kovpak's participation in the ceremony. He stressed that the two priests that Williamson had ordained would not be authorised to serve within the Ukrainian Catholic Church. [The Holy See has likewise declared SSPX priests to be "suspended from exercising their priestly functions" ( [http://www.unavoce.org/articles/2003/perl-011803.htm Letter of Monsignor Camille Perl, Secretary of the Ecclesia Dei Commission] ). A minority of them - ordained before 1976 by archbishop Marcel Lefebvre for the SSPX - were and remained until now incardinated in several European dioceses. They are thus in the same position as Kovpak, who is incardinated in the Ukrainian Archdiocese of Lviv. The newly-ordained clergy, however, are not incardinated into any Ukrainian Catholic diocese, and thus are not clergy of the Ukrainian Greek-Catholic Church.] Officials of the Lviv archdiocese said that Kovpak could face excommunication, and that "'he deceives the church by declaring that he is a Greek (Byzantine) Catholic priest,' while supporting a group " [SSPX] " that uses the old Latin liturgy exclusively, eschewing the Byzantine tradition, and does not maintain allegiance to the Holy See." [ [http://www.cwnews.com/news/viewstory.cfm?recnum=47961 Catholic World News: Byzantine Catholics decry Lefebvrite inroads into Ukraine] The accusation of "eschewing the Byzantine tradition" refers to Father Kovpak's championing of Latinising elements which were allowed into Ukrainian Greek Catholic Church practice since the 17th century, but slowly purged from it since the late 1980s.] Accordingly, Kovpak's excommunication process was restarted by the hierarchy of the Ukrainian Greek-Catholic Church and confirmed by the Congregation for the Doctrine of the Faith on 23 November 2007 [ [http://www.cwnews.com/news/viewstory.cfm?recnum=54919 Ukrainian priest excommunicated] ]

Position of the Society
Kovpak and the SSJK maintain that, though they are in dispute with Lubomyr and, through their association with the Society of St Pius X, indirectly with Pope Benedict XVI, they are loyal to the Holy See, the Pope and the Ukrainian Greek Catholic Church, and are merely resisting modernism, "false ecumenism" and liberalism.

References

External links
* [http://www.saintjosaphat.org.ua//Official site of Priestly Society of Saint Josaphat)

* [http://www.papastronsay.com/Ukraine.htm Ukrainian Rite: Priestly Society of Saint Josaphat in Lviv, Galicia]

* [http://www.laportelatine.org/accueil/entret/2006/jenkins/versionanglaise/anglais2006.php La Porte Latine: Ordinations to the Diaconate of two Ukrainian seminarians]

* [http://galerie.piusx.org.pl/v/ordinations06/ Photos: Ordinations to Diaconate and Sacred Priesthood by Bishop Williamson, Warsaw, 2006.] (Polish language)

* [http://www.thecatholic.org/2003_November/Tradition_Persecuted_Western_Ukraine.htm "Persecuted Tradition", book by Fr. Vasyl Kovpak. Book review and introduction to SSJK.] "The Catholic - Voice of Catholic Orthodoxy", November 2003.

* [http://www.cwnews.com/news/viewstory.cfm?recnum=47961 CWNews: Bishop Vozniak decries Lefebvrite inroads, says these cause "confusion" among faithful]

* [http://www.ugcc.org.ua/ukr/news/article;4472/ Обережно!!! Обман!!! - свячення лефевристів у Варшаві] (Ukrainian language)
* [http://cupol.brama.com/newsite/cupol/?newssingle&tt_news=28927 Проблема лефевризму знову загострилася у Львівській архиєпархії УГКЦ] (Ukrainian language)

* [http://galerie.piusx.org.pl/v/ordinations07/ Priestly Ordinations of SSJK] conferred by Bishop Bernard Fellay in the Roman Rite at Warsaw, October, 2007.


Look at other dictionaries:

•Traditionalist Catholic — Traditionalist Catholics are Roman Catholics, or people who identify as Roman Catholics, who believe that there should be a restoration of many or all of the liturgical forms, public and private devotions and presentation of Catholic teachings… (Wikipedia)

•Society of St. Pius X — The Society of St. Pius X (SSPX) is a iteratioal Traditioalist Catholic organisation, whose official Latin name is "Fraternitas Sacerdotalis Sacti Pii X", meaning "Priestly Fraternity of St. Pius X". It states that it is composed maily… (Wikipedia)

•Richard Williamson (bishop) — Richard Nelson Williamson, SSPX (bor 8 March 1940) is a bishop of the Society of St. Pius X. He was declared excommunicated by the Roman Catholic Church because of his unauthorized consecration by Archbishop Marcel Lefebvre, deemed by the Holy… (Wikipedia)

•Ukrainian Greek Catholic Church — The Ukrainian Greek Catholic Church (UGCC) _uk. Українська Греко-Католицька Церква (УГКЦ), also kow as the Ukraiia Catholic Church, is oe of the successor Churches to the acceptace of Christiaity by Grad Price Vladimir the Great… (Wikipedia)

•Josaphat Kuntsevych — Infobox Saint name Saint Josaphat Kutsevych birth_date 1580 or 1584 death_date 12 November, 1623 feast_day Roman Catholic: November 12 November 14 (General Roma Calendar, 1882-1969) Ukrainian Greek Catholic Church: November 25 veerated_i… (Wikipedia)

•Conservative Christianity — "For conservative political views within Christiaity, see Christian right."Conservative Christiaity (also called Traditional Christianity) is a term applied to a number of groups or movements seen as giving priority to traditinoal Christian… (Wikipedia)

•Basil Kovpak — (Ukrainian: Васил Ковпак, Vasyl Kovpak), a priest formerly of the Archeparochy of Lviv of the Ukrainian Greek Catholic Church, is the founder ad current head of the putatively Traditionalist Priestly Society of Saint Josaphat,… (Wikipedia)

•SSPX-affiliated religious orders — are factinos of religious orders associated with the Lefebvrist Society of Sait Pius X as autonomous etities. The following is a non-comprehesive list: Benedicties of Bellaigue, France Benedictines of the… (Wikipedia)



Friday, 1 October 2010

FELLAY COMMENTS ON WILLIAMSON


Monday, February 02, 2009

Fellay: "The Jews are 'our elder brothers'."

"Antisemitism has no place in our ranks."

Strong words of the Superior General of the Priestly Fraternity of Saint Pius X (FSSPX / SSPX), Bishop Bernard Fellay, against any suspicion of Antisemitism.

1. First, in a declaration made yesterday to Famille Chrétienne, the French Catholic weekly, as reported by La Croix this Sunday:

Bishop Bernard Fellay welcomed "Famille Chrétienne" [French Catholic weekly] on January 31, in his General House of Menzingen, Switzerland. He responded in particular to the accusations of Antisemitism cast at the Fraternity of Saint Pius X.

"We evidently condemn every act of murder of the innocent. It is a crime that cries to heaven! Even more so when it is related to a people. We reject every accusation of Antisemitism. Completely and absolutely. We reject every form of approval of what happened under Hitler. This is something abominable. Christianity places Charity at a supreme level. Saint Paul, speaking of the Jews, proclaims, 'I wished myself to be an anathema [from Christ], for my brethren!" (Rom. 9, 3). The Jews are "our elder brothers" in the sense that we have something in common, that is, the old Covenant. It is true that the acknowledgment of the coming of the Messiah separates us.

"It is very interesting to notice that the Church did not await for the Council to prescribe courses of action regarding the Jews. Since the 30s, even during the war, several texts of Rome provide a very just position: the abominations of the Hitlerist regime must be condemned! 'Spiritually, we are all Semites', Pope Pius XI had said. It is a truth which comes from Sacred Scripture itself, 'we are sons of Abraham,' Saint Paul also affirms."

2. Also by an e-mail message sent this Sunday to the Rev. Dr. Alcuin Reid (forwarded to several blogs):

Statement by Dr Alcuin Reid:

On Friday BBC Radio asked me to discuss recent events concerning the SSPX on 'The Sunday Programme' this morning. Following that request I asked the SSPX for comment on the issues to be discussed. Unfortunately Bishop Fellay's reply reached me only after the programme aired. His reply, written for publication, states:

"The position of Bishop Williamson is clearly not the position of our Society. Antisemitism has no place in our ranks. We follow fully God's commandments on justice and charity and the constant teaching of the Church. Antisemitism has been condemned by the Church. So do we condemn it. I fully agree with Fr Schmidberger's statement about Bishop Williamson's words. (www.fsspx.info)"

God bless you

+Bernard Fellay

posted by New Catholic at 12:12 AM


THREE EX- SEMINARIANS COMMENT ON WILLIAMSON



Bishop's vexing beliefs have deep roots

Three ex-seminarians in 1980s describe 'offensive' remarks

Brothers Joseph Rizzo (above and below in cassock) of Weymouth and the Rev. John Rizzo, seen here in Sydney (above right), described Bishop Richard Williamson as an unabashed anti-Semite who was hostile to women. Pope Benedict XVI recently ended Williamson's excommunication. (Left: Tom Herde / Boston Globe; Right: AP Photo)

 John and Joseph Rizzo were looking for an old-fashioned Catholicism when, fresh out of Weymouth South High School, they enrolled at a small schismatic seminary in Connecticut where Mass was in Latin and the modern era was viewed with suspicion.

But they were not prepared for one element of their experience in Ridgefield: a rector, the Rev. Richard Williamson, who they experienced as an unabashed anti-Semite who was dismissive of the Holocaust and hostile to women.

Today Williamson is at the center of a global controversy after Pope Benedict XVI lifted an excommunication order against him and three other leaders of the ultraconservative Society of St. Pius X who in 1988 had been ordained bishops without Vatican approval.

The Vatican says that the pope was unaware of Williamson's views on the Holocaust, which were articulated most recently in an interview with Swedish television in which Williamson said he did not believe that the Nazis used gas chambers to kill Jews and that he believed the Jewish death toll in concentration camps was 200,000 to 300,000, rather than 6 million.

But for some of the young men who spent time with Williamson in Connecticut in the 1980s, the only surprise is that anyone is surprised to learn that Williamson harbors views that are anathema to his church.

"He got his point across, right from the start," said the Rev. John Rizzo, who in 1985 was ordained a priest of the Society of St. Pius X, which broke with Rome over the liturgical and theological reforms instituted during the Second Vatican Council of the mid-1960s.

John Rizzo left the Society of St. Pius X in 1993 and joined a different traditionalist society, the Priestly Fraternity of St. Peter, which is in union with Rome.

"I have a sizable nose, and he would say to me, 'Rizzo, are you baptized, or are you a Jew?' " John Rizzo, who is now based in New Zealand, said in a phone interview from Australia. "There was another seminarian named Oppenheimer, and he would say: 'Oppenheimer, I don't like your name. If you keep it up, there's a gas chamber waiting for you at the boathouse.' "

Oppenheimer, now the Rev. Dom Daniel Augustine Oppenheimer, got to know Williamson while at the Society of St. Pius X's seminary in Switzerland; he said in a phone interview from California that he would not describe specific language used by Williamson, but that "when I met him he made a number of remarks to me that made it clear to me that this was not where I belonged." Oppenheimer was ordained a member of the Priestly Fraternity of St. Peter and went on to found another traditionalist organization, the Canons Regular of the New Jerusalem, which is also in union with Rome.

Page 2 of 2 --"His personal opinions on a number of matters are very offensive," Oppenheimer said of Williamson.


John and Joseph Rizzo studied with Bishop Richard Williamson at a seminary in Conneticut

John Rizzo's twin brother, Joseph, who left the seminary without being ordained, also recalls Williamson's rhetoric. Joseph Rizzo is now back in Weymouth, where he has four children and is a general manager for Tedeschi Food Shops.

"He called the Holocaust the biggest theatrics known to mankind - I remember sitting in a conference one time when he said those words, and I couldn't believe it - he looked around the room and saw the jaws dropping," said Joseph Rizzo. "I walked around the lake with him, and I said, 'Why would you say that?' and he said, 'There's no documentation.' He said it was all staged, and when I asked why, he said because the Jews own the country, they own the banks, and he felt it was some kind of effort to generate some sympathy toward them."

The US district superior for the Society of St. Pius X, the Rev. Arnaud Rostand of Missouri, did not return a call seeking comment. Williamson has been living in Argentina, where he had been the rector of a St. Pius X seminary, but he was removed from that post last week. Yesterday the Argentine Interior Ministry ordered him to leave the country. The Vatican has also ordered Williamson to recant his views, and the pope told a group of visiting American Jewish leaders last week that "any denial or minimization of this terrible crime [the Holocaust] is intolerable and altogether unacceptable."

There has been plenty of evidence over the last few decades about Williamson's controversial views. In 1989, the Royal Canadian Mounted Police investigated the bishop, but did not press charges, after he told an audience in Quebec: "There was not one Jew killed in the gas chamber. It was all lies, lies, lies." He has also questioned whether terrorists were behind the Sept. 11, 2001, attacks and has suggested that women should not wear pants.

The Rizzos and Oppenheimer all said they complained about Williamson in some fashion.

Joseph Rizzo said he spoke directly to Archbishop Marcel Lefebvre, the French prelate who founded the society, although his complaint was general. "I didn't say, 'Hey, I think this guy is a kook,' but my concern was that there was no magisterium in place."

Oppenheimer said he spoke to the superior general of the society. "I don't know what they did with my concerns," he said, "but I'm sure I wasn't the first one to bring up the observations."

But the three men are also all still devout Catholics who attend traditionalist Masses and do not blame the pope for the scandal.

John Rizzo called Williamson "a sick man" with "a horrible attitude toward women and a horrible attitude toward Jews."

"I would think Rome would have been more familiar with Williamson's views toward the Holocaust, but my take is that the Holy Father, in the spirit of charity, wants to bring them all back into the church," Rizzo said.

Joseph Rizzo said he believes the pope's staff failed him, saying that "if they did any background check, they should have known" but that "the other three bishops are more humble."

Oppenheimer, who said he does not believe Williamson's views are representative of the broader traditionalist movement, said, "I am happy that these excommunications are being lifted, and I hope for a swift reconciliation of everyone to Catholic unity."

Michael Paulson can be reached at mpaulson@globe.com.


By Michael Paulson

© Copyright 2009 Globe Newspaper Company.

FAITH-BASED FASCISTS BRIDGING THE WATERS

On Ash Wednesday, 25 February, Mel Gibson’s controversial film of the Crucifixion, The Passion of Jesus Christ, opened in cinemas worldwide and is certain to fuel the roiling accusations of religious antisemitism that have dogged the Traditionalist Catholic actor/director over the past year. No surprise, considering that Gibson based his script on a feverish “vision” penned by the 19th century mystic Anne Catherine Emmerich, which lays the blame for Christ’s execution squarely on “the cruel Jews … the emissaries of Satan”. Despite all the reporting on this controversial movie, little light has been directed at the radical Traditionalist Catholic movement that formed Gibson’s reactionary beliefs.

With the internet and numerous conferences, seminars and pilgrimages around the world, Catholic ultra-Traditionalists – numbering as many as 100,000 in the United States alone – form a global network that is infested with religious antisemites, Holocaust deniers, Old School fascists, white nationalists, faith-based Third Positionists and anti-democratic clerics.

“We intend to pick up where the Distributist, the Solidarist, the Corporatist Catholics of all nations left off before the war, and, God willing, to deliver to the world once again the hope of a peaceful and fruitful existence, free from both the excessive power of the state and the ruthless injustice of an untamed market.”

So stated the Catholic IHS Press on its website launch two years ago. The man behind this enterprise and these words is John Sharpe, a graduate of the United States Naval Academy, former submarine officer and media spokesman for the Atlantic Fleet. He is also a radical Catholic Third Position polemicist with ideological and business ties to Roberto Fiore’s International Third Position/Forza Nuova network.

Sharpe’s other, more radical enterprise, the Legion of St Louis (LSL), based in Norfolk, Virginia, serves as the US distributor for the St George Educational Trust (SGET) catalogue of antisemitic and British fascist classics. The Board of Directors for the Trust includes convicted terrorist Roberto Fiore, former National Front political solider Colin Todd and Society of St Pius X (SSPX) priest Fr. Michael Crowdy.

LSL offers an SGET booklist that includes works by the British Union of Fascists leader A K Chesterton, the Irish fascist and antisemite Fr. Denis Fahey and his American protégé “radio priest” Fr. Charles Coughlin along with Holocaust denier Michael Hoffman’s Strange Gods of Judaism and Henry Ford’s The International Jew.

Sharpe’s affiliation with the ITP is further illustrated by his promotion of back-to-land Catholic separatism: Distributism via Chesterton/Belloc – one of the ten planks of the ITP. Reciprocally, the ITP is now promoting IHS Press in its email newsletter, Final Conflict.

With IHS Press and its companion imprint, Gates of Vienna Press, Sharpe takes a more subversive tack. These ventures target a broader, more respectable range of conservative Catholics and have made Sharpe one of the leading Traditionalist Catholic publishers in America with an outreach into markets in the UK and Europe.

Sharpe is a very busy fellow. In addition to his speaking engagements, writing, publishing enterprises and directorship of the Legion, he has a subsidiary business, LSL Enterprises, that sells religious statues, prints and icons imported from Italy. Given his affiliation with SGET, it is suspected that Sharpe’s Italian import enterprise is fingerprinted by the hands of Fiore and fellow ITP leader Derek Holland, now ensconced in an apartment near the Vatican. Sharpe and Holland, who has recently adopted the surname O’Huallachain, jointly edited a collection of essays by writers of the 1930s and 1940s under the title Distributist Perspectives. They include writings by G K Chesterton and Hilaire Belloc.

Sharpe’s parents, John, Sr. and Judith, founded their own Trad Catholic effort, “In the Spirit of Chartres” Committee, in 1998, which sponsors two annual events in Phoenix: a “Spirit of Chartres” Pilgrimage modelled on the annual SSPX event in France and a Catholic Restoration Conference. These conferences have featured the most extreme of the Trad Catholic movement: John Vennari, Christopher Ferrara, Gerry Matatics, Marian Horvat, Atila Guimaraes, Fr. Paul Kramer and, of course, John Sharpe, Jr. These comprise a core team of conspiracy-mongering proselytisers on a speaking circuit backed by SSPX adherents, the St. Benedict’s Center in New Hampshire, the US headquarters for the followers of the late Fr. Francis Feeney, a notorious antisemite, and the multimillion dollar media outreach of Fr. Nicholas Gruner, a renegade Canadian priest who runs The Fatima Network. All sell an array of antisemitic, Judeo-Masonic Marxist conspiracy books plus the standard Distributist fare of Chesterton and Belloc.

Extremists Vennari, Ferrara, Horvat, the race-baiting E. Michael Jones and antisemitic conspiracist Robert Sungenis are also frequent contributors to the London Traditionalist Catholic monthly, Christian Order, founded by the late Fr. Paul Crane in 1960, that describes itself as “a militant antidote to the secular ‘live and let live’ attitude which has brought the Church low”.

The Sharpe family, like their ITP friends, are supporters of the Society of St Pius X, a schismatic sect of the Roman Catholic Church imbued with clerical fascism and theocratic antisemitism. SSPX was founded in Econe, Switzerland in September1970 by the late French Archbishop Marcel Lefebvre, a Vichyite integrist. Its clerical ranks are permeated with fascists, neo-fascists, Carlists, Nazi sympathizers and Holocaust deniers. Ranting against democracy, gay, lesbian and women’s rights, including, but not limited to, abortion, contraception, social position and attire, the SSPX is one of the most pernicious Traditionalist Catholic organisations in the world.

While its influence among neo-fascists and ultranationalists is most evident and deeply embedded in France – Jean-Marie Le Pen’s Front National, in Poland – the Liga Polskich Rodzin (League of Polish Families), Narodowe Odrodzenie Polski (National Rebirth of Poland) and in Italy – Forza Nuova, Allianza Cattolica, Militia Christi, the SSPX has grown to become a significant presence in the United States. Its relationship with convicted anti-abortion terrorist James Kopp and the militia and common law court of St Marys, Kansas and the Republic of Texas are two extreme examples.

In Kansas City, Missouri the official SSPX magazine, The Angelus, publishes antisemitic and anti-democratic screeds from Archbishop Lefebvre, Fr. Fahey, defender of Ernst Zündel Bishop Richard Williamson, E. Michael Jones, Vennari, Sungenis along with Fiore and Holland’s old padre, Fr. Crowdy, Like Sharpe’s Legion of St. Louis, the SSPX book imprint, Angelus Press in Kansas City, offers all of Fahey’s antisemitic conspiracy books plus Hilaire Belloc’s The Jews.

In addition to publishing financial appeals from SSPX in his Legion of St. Louis Bulletin, Sharpe has contributed several articles for The Angelus, including a two-part series, Judaism and the Vatican, in which he wrote:

“Now insofar as the Jews reject the Divine Sonship of Our Lord, they remain unable to recognize as a positive development the culture which flowed from an uncompromising adherence to Him. They are opponents of Christian civilization insofar as they are unable to confess adherence to a Faith Objective Moral Law of God which was incarnated in that civilization. They are, however, a tenacious race, and their own commitment to pluralism does not countenance the socio-political supremacy of a creed founded on a Man whom their theologians consider to be a common blasphemer. Hence their commitment to revolution and their support of the progressive tendencies embodied in the Renaissance, the Reformation, and the Revolution.”

In the June 2003 issue of The Angelus, Sharpe wrote, “… let us not fear the epithet anti-Semite. … the Christian anti-Semite has for his dream the restoration of that state which had its foundations in theological principles. If such is the case (as both history and logic prove, even to this very day) may we all then have the courage to respond with the words of Fr. Fahey: In that sense, every sane thinker must be an anti-Semite.”

The above remarks seem relatively measured when contrasted with Sharpe’s poisonous fulmination in his Legion of St. Louis Bulletin, a “Jews killed Jesus” product featuring articles from the Zundeliste and Willis Carto’s American Free Press. In his enormous three-part series on 9/11, Sharpe proffers a tour-de-force Third Positionist polemic, a rather bizarre and troubling mindset for a lieutenant in the United States Navy.

“Bin Laden’s call to attack the West lacks a supernatural geo-political perspective because it is concerned ONLY with defending the rights, albeit in some cases legitimate, of Muslim states. The media perspective is faulty because it equates the West with the Enlightenment, secularism, and materialism. And the analysis put forward by some Catholic parties is flawed not so much in itself as in what it leaves out of consideration – Judeo-Masonry.

“Commentary on the geopolitical situation of 2001 can be neither complete nor sufficient if it fails to take into account the Jewish Nation. The temporal power that the Jews have achieved since, picking a somewhat arbitrary date, 1789, is both pervasive and relatively unchallenged. Some readers will doubtless call this extremism, anti-Semitism, and, God-forbid, some strange brand of Nazi fanaticism. On the contrary. It is simply a fact. The forces of high finance, government, and the media have been in largely Jewish hands for some time now; we should therefore expect that the direction in which the world is guided by those forces (or at least in which those forces attempt to guide the world) largely corresponds to a generally Jewish aim.”

And this: “… there is an inconvenient coincidence that the spin-masters continue to try to avoid, disavow, or ‘interpret’ out of existence. That fact is this: with the exception of the Legion Bulletin and a few other independent Crusaders, the only publicly-identifiable religious group in the world which routinely denounces Zionist oppression, at the hands of either the US or Israel, is the Islamic world, whether it be the ‘radical’ fringe or the ‘moderate’ Arab states.”

At closing, smoking with centuries-old religious antisemitism, Sharpe wraps it all up in Inquisition black by declaring that “the current and historical mortal enemy of Christian civilization is Judeo-Masonry. There can be no doubt about this fact from an analysis of history, both recent, and that which dates from the time of Our Lord. Islam is a sideshow, albeit a powerful and vigorous one, to the main drama. It has been a tool of Jewry and may in fact be so in this case.”

With hatred like this widely disseminated by the SSPX and other US based Traditionalist Catholic organisations, Sharpe and his numerous cohorts in the US have become vital helpmates to Catholic neo-fascists in Europe, Ireland and South America. As they solidify and expand their ties with clerical fascists in Europe and the UK within the SSPX network, these American Rad Trads are forming a faith-based bridge between the American extremist Right and their counterparts around the world more roadworthy than anything attempted by the likes of pagan Nazis such as William Pierce.

--------------------------------------------------------------------------------

© Searchlight Magazine 2004

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Blood and Politics
by Leonard Zeskind





ZUNDEL RELEASED



Zundel released from German prison

Last Updated: Monday, March 1, 2010 | 12:39 PM ET Comments246Recommend52.

CBC News

Ernst Zundel leaves prison in Mannheim, southern Germany, after serving a five-year sentence for denying the Holocaust. (Michael Probst/Associated Press)

Ernst Zundel, who was freed on Monday after serving five years in a German prison for denying the Holocaust, said he did not know whether he would try to return to Canada.

"I'm back out after seven years, three weeks, three prisons and three countries," said Zundel, 70, who was welcomed by around 20 supporters as he emerged from the Mannheim prison.

Zundel would not comment when asked whether he believed the Holocaust happened.

"It's kind of a sad situation; there's a lot to say. I'll certainly be careful not to offend anyone and their draconian laws," he said.

Zundel said he would return to his home in the Black Forest area but was unsure whether he would return to Canada.

The German-born Zundel lived in Canada for four decades, making frequent court appearances to argue for the freedom to express his anti-Semitic views in books and pamphlets and on a website.

He was deported to Germany in 2005 after a Federal Court judge ruled he was a threat to national security.

He was immediately arrested upon arrival in his birth country and held without bail because German authorities considered him a flight risk.

In 2007, a German court convicted Zundel of 14 counts of incitement of racial hatred and sentenced him to five years in prison, the maximum allowed under German law for denying the Holocaust.

Zundel and his supporters had argued he was exercising his right to free speech.

In several European countries, including Germany, Austria, Belgium, Poland, Spain and France, Holocaust denial is a specific criminal offence. In Canada, Holocaust denial can be prosecuted as a hate crime.

Although he had received a five-year sentence, Zundel received credit for time served before his 2007 trial. With files from The Associated Press


BISHOP WILLIAMSON ON JEWS

Thomas Sparks Quotes SSPX Bishop Richard Williamson On "The Jews"

From: Thomas Sparks' "Catholic" forum

From: Thomas Sparks' "CATHOLIC" - Yahoo Forums

Message 4985
From: "thomas_the_lesser"
Date: Wed Dec 12, 2001 3:13 pm
Subject: SSPX AND THE JEWS

I have knocked together a short overview of the understanding which Bishop Williamson of the traditional priestly Catholic order, the Society of Saint Pius X, has about the perfidious Jews, and which he communicates to the Faithful through his letters and sermons.

H. E. BISHOP RICHARD WILLIAMSON, SSPX, TALKS SOME SENSE ABOUT THE JEWS

Compiled by Thomas Sparks

Bishop Williamson is the rector of the Society of Saint Pius X's Saint Thomas Aquinas seminary at Winona, Minnesota; he is one of the bishops consecrated by Archbishop Marcel Lefebvre. He is, of course, well known among traditional Catholics; however, perhaps less well known is his sound knowledge regarding the Jews. I shall quote some passages from his writings, some of which are online at SSPX sites, to illustrate His Lordship's grasp of the Jewish question.

1. BISHOP WILLIAMSON DENIES ANY JEWISH "HOLOCAUST"

His Eminence Bishop Williamson recognises that the "holocaust" is all Jewish lies, invented as a scheme to further Jewish aggression against the nations. In 1989, Notre-Dame-de-Lourdes church in Sherbrooke, Canada, Bishop Williamson stated, regarding this devilish concoction of the Jews:

"there was not one Jew killed in the gas chambers. It was all lies, lies, lies. The Jews created the Holocaust so we would prostrate ourselves on our knees before them and approve of their new State of Israel.... Jews made up the Holocaust, Protestants get their orders from the devil, and the Vatican has sold its soul to liberalism."

2. BISHOP WILLIAMSON RECOGNISES THE JEWISH WAR PLOT FOR WORLD DOMINATION, AS OUTLINED IN THE PROTOCOLS OF THE ELDERS OF ZION

His Eminence Bishop Williamson recognises that the Jews scheme for Jewish World Domination, as planned in their notes, The Protocols of the Elders of Zion. He says that it is God's doing that men possess this book, by which they are able to understand the evil Jewish schemes. He explains that Adolf Hitler "liberated" Germany from the control of the World Usurers who are scheming for World Domination.

In his monthly Letter to Friends and Benefactors of the SSPX's St. Thomas Aquinas Seminary in Winona USA., of May 2000, he wrote:

"God puts in men's hands the "Protocols of the Sages of Sion" and the "Rakovsky Interview", if men want to know the truth, but few do.

"What Rakovsky told Stalin's agent was that as far as "they" were concerned (meaning the internationalist plotters for world control by money) he, Stalin, had betrayed their Communist Revolution in Russia. So to bring Stalin down, "they" had brought Hitler to power by giving to his Nazi party crucial financial support in the late 1920's.

However, Hitler, by issuing his own money to replace their debtmoney, was now liberating Germany from their control, a liberation so threatening to their worldpower that they were now willing to forget their feud with Stalin and join with him in crushing Hitler. So here was the deal, said Rakovsky: if Stalin would put out feelers to Hitler for a HitlerStalin pact, to include a joint invasion and partitioning of Poland, then Stalin would get all kinds of decisive help from the USA and from other unexpected quarters, and when the HitlerStalin deal had produced the desirable war to crush Hitler, then Stalin could be given Europe (in the event he got half of it). But if Stalin would not put out those feelers towards Hitler, then he could expect from those same quarters to be crushed himself!"

This document may be viewed online at:

We may note some of his other Letters to Friends and Benefactors in which he has quoted the Protocols of the Elders of Zion. In his November 1, His Eminence Bishop Williamson writes, quoting the Protocols of the Learned Elders of Zion, that "nearly 100 years ago" Christ's enemies were bragging:

"We have long past taken care to discredit the priesthood of the goyim, and thereby to ruin their mission on earth, which in these days might still be a great hindrance to us. Day by day its influence on the peoples of the world is falling lower. Freedom of conscience has been declared everywhere, so that now only years divide us from the moment of the complete wrecking of that Christian religion... We shall set clericalism and clericals into such narrow frames as to make their influence move in retrogressive proportion to its former progress." (Protocol No. 17 of Protocols of the Learned Elders of Zion)

Moreover, in his November 3, 1991 Letter to Friends and Benefactors he quoted Protocol 10, giving the reference for it in his letter:

"Now the vile media played no doubt a large part in inflating the issue out of all proportion, in order amongst other things, whichever side won, to bring the Supreme Court into disrepute: "...it is indispensable to stir up the people's relations with their governments in all countries so as utterly to exhaust humanity with dissension, hatred, struggle, envy... so that the goyim see no other course open to them than to take refuge in our complete sovereignty in money and all else" (Pr. 10)."

And further in same Letter, he quotes Protocol 14, just after quoting the Epistle to the Romans, again giving the reference in his text:

"Take another example of this grave disruption of nature in the U.S.A. today: the invasion of public life by gays and lesbians, men and women being "delivered up to shameful affections...changing the natural use into that which is against nature" (Rom. I, 26, 27), then flaunting their unnatural vice in public and being rewarded by the vile media with a blaze of publicity. And decent citizens seem unable to do much about it, partly no doubt because "in countries known as progressive and enlightened, we have created a senseless, filthy, abominable literature" (Pr. 14)

3. BISHOP WILLIAMSON EXPOSES THE ORGANISED JEWISH PLOT TO DESTROY THE CATHOLIC CHURCH

His Eminence Bishop Williamson repeatedly draws our attention to the Jews perennial attempt to destroy Christianity.

In his Letter to Friends and Benefactors of June 2000, the Bishop wrote:

"And secondly, down 2,000 years Jews have repeatedly sought to undermine the Catholic Church and to take Christ out of Christendom (leaving only endom or enddoom!)."

This Letter may be read online at:

Further, in his Letter to Friends and Benefactors of April 2000, the Bishop wrote:

"Just as the chief priests and ancients hated Jesus unto death, but they needed an Apostle to betray him, so we may blame Jews and Freemasons and others like them for engineering the destruction of the Church, but it has taken churchmen from within to do the actual betraying and destroying."

4. HIS EMMINENCE BISHOP TISSIER DE MALLERAISE TALKS SENSE TOO

We may note that Bishop Williamson is not alone, speaking the truth about the Jews, among the Bishop of the Society pf Saint Pius X. His Eminence Bishop Tissier de Malleraise, another Bishop consecrated by Archbishop Lefebvre, explains that the Jews are odious (ie. worthy of hatred) to the nations through their perfidy, and are the workers of the Antichrist.

In his article, The Jews in the Latter Times, in the May 1997 edition of Catholic 1, he explained to the Society faithful, regarding the Jews:

"their grave defects rendered them odious to the nations among which they were established. All this makes us think that the Jews are the most active artisans for the coming of antichrist."

Footnote

1. Here Sparks means an Australian monthly, called "Catholic", which was published by Silvester Donald McLean of Yarra Junction. F.J.L.
http://theunjustmedia.com/Jewish%20Zionists/Thomas%20Sparks%20Quotes%20SSPX%20Bishop%20Richard%20Williamson%20On%20The%20J.htm

THE POLITICS OF BISHOP RICHARD WILLIAMSON

Wednesday, January 25, 2006

It would be impossible to discuss the activities of the "Catholic fascist" faction of Derek Holland and John Sharpe, detailed in earlier posts, without mentioning Bishop Richard Williamson of the SSPX. Nor are many supporters of the Society of St. Pius X scandalized at such exposure at this point, since they have been religiously and politically scandalized by that cleric's pronouncements over the past twenty years (as seen on many online forums). Whether one agrees with the SSPX or not, it is clear that Bishop Williamson has been an extremist and divisive force in Catholic tradition.

Based on the facts available, including correspondence with Bishop Williamson (in the 1990s), it is clear that he was fully aware of Derek Holland's politics but refused to distance himself from the "Catholic" neo-fascists. Instead he seems to have done all he could to insure that Holland (writing under a pseudonym), and later John Sharpe, would be prominently featured in The Angelus magazine and that the Angelus Press would sell many of the materials put out by the neo-fascist Legion of St. Louis/St. George Educational Trust. While still involved with the ITP in the early 90s, former members heard the bishop's name authoritatively invoked by "Catholic" fascists to justify their program. Even now, Bishop Williamson is regularly cited by racialist, radical nationalist and anti-Semitic groups online. Is it "guilt by association"? At the very least it's a scandal that he seems totally unfazed by.

Bishop Williamson also wrote a forward to John Sharpe's LSL booklet on Islam. This is despite the fact that former US District Superior Rev. Peter Scott repeatedly warned against Sharpe and his activities. As recently as August 11, 2005, Fr. Scott stated on a traditionalist forum: "I strongly regret the naturalism of John Sharpe, Derek Holland and their friends associated with the ITP [International Third Position]. By pretending to use a political, right wing, economic solution to the problems of the world, they have fallen into naturalism, and betrayed the Catholic cause." Nevertheless, in a letter on RomanCatholics@yahoogroups.com (July 25, 2005), John Sharpe notes with approval that the bishop had met with Derek Holland in a trip to Ireland, while glossing over Holland's connection with the German NPD's extremist politics (for more information, see the Wikipedia entry).

There can be no doubt that Bishop Williamson's religious and political stances are closely allied, since he has persistently taken an apocalyptic view on both subjects. He is channeling the energies of some traditionalists – understandably concerned with the current problems in the Church – into the wrong direction. For their part, they may think he is simply taking a "strong line" theologically. But is it possible that his de facto split with the rest of the SSPX and refusal to work with Rome is driven by non-religious motivations?

There is no question of exaggerating the problem, although Bishop Williamson is careful to avoid explicit pronouncements. He has a way of pulling his punches even while he desensitizes his readers to fringe views. Yet the pattern of soft-sell extremism is so persistent it is impossible to overlook. It can no longer be written off as mere "eccentricity." The fact that so many people agree on this point, even if they disagree on other issues, demonstrates just how far-out the bishop has gone. The following outline provides links for more information:

Anti-Semitism - "Jewish conspiracy obsessed" would be putting it mildly. The best documentation is a pro-Williamson outline of his pronouncements provided originally by the Feeneyite British racial nationalist Tom Sparks. It includes the bishop's assertions that "not one Jew killed in the gas chambers" and that Hitler was "liberating Germany from [Jewish] control." See: Thomas Sparks Quotes SSPX Bishop Richard Williamson On "The Jews". Christopher Blosser addresses these same concerns (and provides a number of related links) on his blog. During his tenure as rector at the seminary in Winona, he had the reading shelves stocked with "holocaust revisionist" literature like The Revisionist and The Barnes Review as well as neo-Nazi Ernst Zündel's Power Report.

Racialist views - Bish. Williamson recommends the racialist South African Aida Parker Newsletter in his September 1, 2002 newsletter. His excessive concern for the "white race" is discussed in his November 2005 newsletter. When at Winona the bishop displayed copies of The David Duke Report, put out by the well-known American white supremacist leader.

Oklahoma Bombing Conspiracy Theory - Touched on in his May 5, 1995 newsletter; Bish. Williamson repeatedly stated in his sermons that the Oklahoma bombing was secretly carried out by the US government. (This theme would be replayed in his 9/11 conspiracy theories.) The Oklahoma theory appears again in February 1, 1997.

Unabomber Theology - Adopting the survivalist, technophobic views of Theodore Kaczynski, which are so appealing to the "back to the land" neo-fascists (like the Third Position), Bish. Williamson states that: "principles [anarchism? revolution?] are more important than personalities, and the message is, strictly, for good or ill, independent of the messenger. The author of the Unabomber's Manifesto might have since become a Saint without its contents being changed by one word." See his June 6, 1996 newsletter.

US and Israel to Blame for 9/11 - The first of many writings/speeches implicating the US and Israel as the "real" culprits behind the Al Qaeda terror attacks: October 1, 2001 newsletter. Initially, like so many other fringe spokesmen, Bishop Williamson denied that al Qaeda had anything to do with the attacks. In a speech in Bordeaux in October 2001 he stated that "the bombing of [the Taliban] Afghanistan is not intelligent... it is not just to bomb these countries.... Nobody has proven that Bin Laden was behind the attacks, no one has shown proofs, Bin Laden denies it." Left-wing terrorist sympathizer William Blum has gained attention as "Osama's Pen Pal." Yet there is little noticeable difference between his treatment of al Qaeda's actions (and America's "guilt") and those of Bishop Williamson, who actually made conspiracy theory literature (e.g., Exposing the WTC Bomb Plot) part of seminary reading at Winona.
at 9:14 AM